
Second Enoch
The Slavonic Enochic work also known as the Book of the Secrets of Enoch, describing ascent, creation, and instruction.

The Slavonic Enochic work also known as the Book of the Secrets of Enoch, describing ascent, creation, and instruction.

The Hebrew Enochic work associated with heavenly palaces and Enoch’s transformation into Metatron.

A retelling of Genesis and early Exodus arranged through jubilees, with angelic revelation, calendar teaching, and expanded narratives.

The scryer associated with John Dee’s recorded spirit conversations and later alchemical pursuits.

A founder and major author of the Temple of Set, associated with the modern Setian interpretation of Xeper.

A Greek goddess with broad early powers and later associations with crossroads, spirits, and magic.

A Mesopotamian harmful female power represented on amulets and plaques intended to repel her.

The images, names, and gestures used by Satanic traditions, whose meanings depend on their religious and historical setting.

A marked ritual space whose names, divisions, and purpose differ among magical texts and modern traditions.

Objects prepared or used for a particular effect through inscriptions, images, materials, and ritual meaning.

Entry into a religious or esoteric path through ceremony, instruction, recognition, and lived development.

A divinatory or visionary practice involving a reflective surface, crystal, or other focus for reported images and messages.

Offerings are objects, substances, actions, or works intentionally presented to a deity, spirit, sacred power, or religious community. Across religious history offerings have included food, drink, incense, flowers, animal sacrifice, money, vows, music, labor, art, and acts of service. In theistic Satanism, offerings are commonly used to express devotion, gratitude, hospitality, dedication, or…

Samael appears in Jewish interpretive literature in roles that vary between texts. His relationship with Satan, the serpent, and other figures should be described source by source.

Asmodeus appears in the narrative of Tobit and in later magical and demonological literature. His different roles reflect the purposes of those texts.

Astaroth appears in early modern spirit catalogues and later illustrated demonology. Source editions matter when comparing the figure’s rank, appearance, and supposed knowledge.

Paimon is a royal spirit described in the Ars Goetia and related literature. Musical procession and the teaching of knowledge are important elements of his received image.

Buer is a spirit associated in magical catalogues with learning and healing. The well-known radial illustration belongs to later printed demonology.

Solomon’s name supplies authority to several magical and religious works. Attribution to the king must be distinguished from the date and authorship of the surviving text.

The Testament of Solomon is a pseudepigraphal religious narrative in which Solomon questions and commands spirits. It differs from later procedural Solomonic grimoires.