
Heinrich Cornelius Agrippa
A Renaissance author whose Three Books of Occult Philosophy became a major source for Western magical systems.

A Renaissance author whose Three Books of Occult Philosophy became a major source for Western magical systems.

A founder and major author of the Temple of Set, associated with the modern Setian interpretation of Xeper.

A Greek goddess with broad early powers and later associations with crossroads, spirits, and magic.

A Mesopotamian wind demon whose image was also used protectively, especially against Lamashtu.

A Mesopotamian queen of the underworld, known through myths of descent and traditions concerning Nergal.

A Mesopotamian deity associated with death, war, disease, and the underworld.

Religions that give Satan a central symbolic or divine role, with substantial differences in belief and practice.

The images, names, and gestures used by Satanic traditions, whose meanings depend on their religious and historical setting.

A marked ritual space whose names, divisions, and purpose differ among magical texts and modern traditions.

Objects prepared or used for a particular effect through inscriptions, images, materials, and ritual meaning.

Entry into a religious or esoteric path through ceremony, instruction, recognition, and lived development.

A divinatory or visionary practice involving a reflective surface, crystal, or other focus for reported images and messages.

Samael appears in Jewish interpretive literature in roles that vary between texts. His relationship with Satan, the serpent, and other figures should be described source by source.

Asmodeus appears in the narrative of Tobit and in later magical and demonological literature. His different roles reflect the purposes of those texts.

Pseudomonarchia Daemonum is a spirit catalogue associated with Johann Weyer. Its transmission helps explain similarities and differences in the later Ars Goetia.

The Corpus Hermeticum is a collection of philosophical religious dialogues concerning mind, the divine, the cosmos, and human knowledge. It should be distinguished from later works marketed as Hermetic teaching.

Divination consists of practices that interpret signs as answers, indications, or guidance. Methods differ in their religious assumptions and in the kinds of claims they make.

A pentagram is a five-pointed star figure used in different religious and esoteric settings. Orientation and surrounding imagery matter, but do not establish one universal meaning.

Religious syncretism concerns the combination of ideas, figures, and practices from different traditions. Similarity of names or imagery alone does not establish identity or historical continuity.

Romantic Satanism concerns literary and political readings that give Satan a positive role in opposition to tyranny or conventional authority. It should be distinguished from membership in a religious organization.