
Nephilim
The Nephilim appear in brief biblical passages and in later traditions about giants. Different texts should be distinguished before their accounts are combined.

The Nephilim appear in brief biblical passages and in later traditions about giants. Different texts should be distinguished before their accounts are combined.

Sigils are graphic signs used in particular magical systems. Historical spirit seals, ceremonial figures, and modern personal signs should be distinguished.

A mounted Goetic marquis associated with grammar, rhetoric, logic, and hidden treasure.

An initiatory organization associated with Thelema and the public celebration of the Gnostic Mass.

Traditions associated with the rose and cross, the early modern Rosicrucian manifestos, and later initiatory societies.

A Renaissance author whose Three Books of Occult Philosophy became a major source for Western magical systems.

An English scholar whose records of spirit conversations became a major source for later angelic magic.

A founder and major author of the Temple of Set, associated with the modern Setian interpretation of Xeper.

Samael appears in Jewish interpretive literature in roles that vary between texts. His relationship with Satan, the serpent, and other figures should be described source by source.

The Key of Solomon is a transmitted family of magical texts concerning preparation, ritual, and ceremonial instruments. It should be distinguished from the five-part Lesser Key of Solomon.

Job 1–2 presents Satan in a heavenly assembly and in a dispute about Job’s righteousness. The passage should be read before later accounts of Satan’s origins are supplied.

Revelation 12 identifies its dragon with the Devil and Satan. The chapter’s imagery should be read in its apocalyptic narrative before being used to interpret other passages.

The life and writings of David Myatt, covering his extremist activism, later philosophy, and disputed identification as Anton Long.

The Book of Giants names a fragmentary Jewish Enochic work represented at Qumran and a related Manichaean adaptation. Its surviving witnesses concern the offspring of the Watchers, ominous dreams, Enoch, and impending judgment.

The temptation of Jesus is an encounter with Satan in the wilderness narrated by Matthew, Mark, and Luke. Its differing forms connect hunger, divine sonship, scriptural argument, worldly rule, and worship.

Iblis is the figure who refuses God’s command to bow to Adam in the Qur’an. Islamic commentary and Sufi literature explore his pride, his relationship to the jinn, his role as a tempter, and the meaning of his disobedience.

The Devil is a tarot trump commonly numbered XV. Its imagery and interpretation vary between decks and writers. Waite and Papus connect it with material constraint, fatality, and occult forces, while tarot’s history begins in the world of playing cards.

Protective charms, witch bottles, and everyday materials in local magical traditions, with documented British museum examples.

The Church of Satan is the organization founded by Anton LaVey in 1966. Its official account describes Satanism as atheistic and gives Satan a symbolic role.

A school of the Western mysteries associated with Paul Foster Case, Ann Davies, Tarot, and Qabalistic study.