
Key of Solomon
The Key of Solomon is a transmitted family of magical texts concerning preparation, ritual, and ceremonial instruments. It should be distinguished from the five-part Lesser Key of Solomon.

The Key of Solomon is a transmitted family of magical texts concerning preparation, ritual, and ceremonial instruments. It should be distinguished from the five-part Lesser Key of Solomon.

The temptation of Jesus is an encounter with Satan in the wilderness narrated by Matthew, Mark, and Luke. Its differing forms connect hunger, divine sonship, scriptural argument, worldly rule, and worship.

Mastema is a leader of harmful spirits in the Book of Jubilees. His appearances in the stories of Noah, Abraham, and Moses connect temptation, accusation, and hostility with a power that remains subject to divine limits.

Anton LaVey’s 1969 book of Satanic philosophy and ritual, foundational to the Church of Satan.

The central public liturgy of Ecclesia Gnostica Catholica, written by Aleister Crowley as Liber XV.

A British occult writer associated with the Typhonian current, Thelema, and the work of Austin Osman Spare.


Azazel is a figure associated with the Day of Atonement in Leviticus, a rebellious Watcher in 1 Enoch, and a demonological and occult figure in later traditions. This article traces the development of Azazel from ancient Jewish texts through later demonology and modern Satanic interpretations.

A mounted Goetic marquis associated with grammar, rhetoric, logic, and hidden treasure.

A modern Rosicrucian organization, usually called AMORC, that teaches through lessons and local study groups.

An angelic art in the Lemegeton, using a wax tablet, candles, and a hierarchy of heavenly altitudes.

An early Christian revelation dialogue preserved in Coptic, known from the manuscript called Codex Tchacos.

Samael appears in Jewish interpretive literature in roles that vary between texts. His relationship with Satan, the serpent, and other figures should be described source by source.

Bael is a ranked spirit in early modern magical catalogues. The Goetic figure should be distinguished from the wider use of the ancient title Baal.

Collin de Plancy’s Dictionnaire infernal gathered supernatural traditions in a dictionary format. Its 1863 entries and illustrations remain influential in modern depictions of spirits.

Picatrix is the Latin title associated with an influential Arabic work of astral magic. Its cosmological and ritual framework differs from a catalogue of Goetic spirits.

Job 1–2 presents Satan in a heavenly assembly and in a dispute about Job’s righteousness. The passage should be read before later accounts of Satan’s origins are supplied.

Revelation 12 identifies its dragon with the Devil and Satan. The chapter’s imagery should be read in its apocalyptic narrative before being used to interpret other passages.

The Book of Giants names a fragmentary Jewish Enochic work represented at Qumran and a related Manichaean adaptation. Its surviving witnesses concern the offspring of the Watchers, ominous dreams, Enoch, and impending judgment.

The Malleus Maleficarum is a Latin treatise associated with the inquisitor Heinrich Kramer. It combined demonological argument with proposals for prosecuting alleged witches. Its allegations, treatment of women, and influence require critical historical reading.