
Satan in 1 Chronicles
In 1 Chronicles 21, Satan or an adversary incites David to count Israel. Comparison with 2 Samuel 24 raises questions about divine agency, translation, and the development of the adversary figure.

In 1 Chronicles 21, Satan or an adversary incites David to count Israel. Comparison with 2 Samuel 24 raises questions about divine agency, translation, and the development of the adversary figure.

Iblis is the figure who refuses God’s command to bow to Adam in the Qur’an. Islamic commentary and Sufi literature explore his pride, his relationship to the jinn, his role as a tempter, and the meaning of his disobedience.

The Devil is a tarot trump commonly numbered XV. Its imagery and interpretation vary between decks and writers. Waite and Papus connect it with material constraint, fatality, and occult forces, while tarot’s history begins in the world of playing cards.

The Church of Satan is the organization founded by Anton LaVey in 1966. Its official account describes Satanism as atheistic and gives Satan a symbolic role.

A Goetic king riding a pale horse, associated with desire and an elaborate ceremonial reception.

A school of the Western mysteries associated with Paul Foster Case, Ann Davies, Tarot, and Qabalistic study.

Anton LaVey’s 1969 book of Satanic philosophy and ritual, foundational to the Church of Satan.

Anton LaVey’s collection of ceremonial material, published as a companion to The Satanic Bible.

The Ars Goetia is the first section of the Lemegeton or Lesser Key of Solomon, an early modern English compilation of ceremonial magic. It is famous for a catalogue of seventy-two spirits, each described by name, rank, appearance, abilities, and a seal or character. In modern occultism the term “Goetia” is often used loosely for demon-summoning or work with these spirits, but historically the Ars Goetia…

Azazel is a figure associated with the Day of Atonement in Leviticus, a rebellious Watcher in 1 Enoch, and a demonological and occult figure in later traditions. This article traces the development of Azazel from ancient Jewish texts through later demonology and modern Satanic interpretations.

Beelzebub and related spellings appear in distinct biblical contexts. Later demonological interpretations should not be retroactively read into each earlier occurrence.

A modern Rosicrucian organization, usually called AMORC, that teaches through lessons and local study groups.

Western esoteric systems that adapt Kabbalistic ideas through ritual, correspondence tables, and symbolic interpretation.

The three-chapter revelatory text at the center of Thelema, also titled Liber AL vel Legis.

An angelic art in the Lemegeton, using a wax tablet, candles, and a hierarchy of heavenly altitudes.

The Hebrew Enochic work associated with heavenly palaces and Enoch’s transformation into Metatron.

A retelling of Genesis and early Exodus arranged through jubilees, with angelic revelation, calendar teaching, and expanded narratives.

An early Christian revelation dialogue preserved in Coptic, known from the manuscript called Codex Tchacos.

Astaroth appears in early modern spirit catalogues and later illustrated demonology. Source editions matter when comparing the figure’s rank, appearance, and supposed knowledge.

Bael is a ranked spirit in early modern magical catalogues. The Goetic figure should be distinguished from the wider use of the ancient title Baal.