Texts & Sources
Satan in Zechariah
Zechariah 3 presents Satan accusing Joshua the high priest within a vision of judgment and restoration. The scene has a specific religious and literary purpose.
Results for “Satan in Zechariah”
Texts & Sources
Satan in 1 Chronicles
In 1 Chronicles 21, Satan or an adversary incites David to count Israel. Comparison with 2 Samuel 24 raises questions about divine agency, translation, and the development of the adversary figure.
Texts & Sources
Satan in Job
Job 1–2 presents Satan in a heavenly assembly and in a dispute about Job’s righteousness. The passage should be read before later accounts of Satan’s origins are supplied.
Devotional Practice
Prayer in theistic Satanism
Prayer is intentional communication addressed to a deity, spirit, sacred power, or ultimate reality. It can include praise, petition, confession, thanksgiving, lament, dedication, silence, repetition, or simple direct speech. In theistic Satanism, prayer usually means addressing Satan or another spiritually real being rather than speaking only to oneself or performing a purely symbolic exercise.
Devotional Practice
Ritual in theistic Satanism
Ritual is patterned action given special religious, symbolic, social, or transformative significance. Ritual can mark time, establish sacred space, communicate with a deity, express commitment, create community, memorialize the dead, enact a transition, or focus attention on a chosen purpose. In theistic Satanism, ritual commonly includes devotional action directed toward Satan or other spirits…
Culture & Ethics
Ethics in theistic Satanism
Ethics in theistic Satanism concerns the moral principles, responsibilities, virtues, prohibitions, and methods of judgement developed by Satanists who regard Satan or related beings as real rather than purely symbolic. There is no universal Satanic ethical code. Theistic Satanism is decentralized, and its practitioners may draw on personal conscience, religious devotion, philosophical individualism,…
Culture & Ethics
Satan in Paradise Lost
Milton’s Paradise Lost gives Satan an influential literary characterization. His persuasive speeches must be read alongside the narrator’s account and the consequences of his actions.
Theology & Cosmology
Satan
Satan is a figure whose meaning has changed substantially across Jewish, Christian, Islamic, literary, esoteric, and modern Satanic contexts. In contemporary theistic Satanism, Satan may be understood as a real deity, spirit, adversary, initiator, or metaphysical intelligence. Those modern interpretations draw on, but are not identical with, the much older history of the word and character.
Texts & Sources
Serpent in Genesis
The serpent in Genesis 3 persuades the woman to eat from the tree of knowledge. The chapter does not name Satan. Later texts and interpretations connect the serpent with the Devil, adding to the history of the Eden story.
Culture & Ethics
Satanic holidays
The different holiday calendars published by the Church of Satan and The Satanic Temple, with dates and organizational meanings.
Organizations & Traditions
Church of Satan
The Church of Satan is the organization founded by Anton LaVey in 1966. Its official account describes Satanism as atheistic and gives Satan a symbolic role.
Theistic Satanism
Theistic Satanism
Theistic Satanism is a family of religious positions in which Satan is understood as an actually existing spiritual being, deity, intelligence, or metaphysical presence, rather than only a literary symbol or political metaphor. It is not a single church or creed. The term is best used as an umbrella for practitioners and groups whose beliefs differ on the nature of Satan, the status of other spirits,…
History
Modern theistic Satanism
Modern theistic Satanism refers to contemporary religious currents in which Satan is understood as an independently real deity, spirit, intelligence, or metaphysical presence and is approached through devotion, ritual, prayer, magic, contemplation, or other religious practices. It is part of the wider field of modern Satanism but differs from explicitly non-theistic movements that use Satan primarily as…
Theistic Satanism
Symbolic and theistic Satanism
Symbolic and theistic Satanism are broad labels used to distinguish Satanist traditions according to how they understand Satan’s reality. In theistic Satanism, Satan is ordinarily regarded as a real deity, spirit, intelligence, or independently existing being. In symbolic or non-theistic Satanism, Satan is understood primarily as a symbol, literary figure, archetype, cultural adversary, or name for a…
High Satanic Church
The High Satanic Church
The High Satanic Church is an independent theistic Satanist religious organization and online congregation centered on the worship of Satan as a real deity. Its public website describes the Church as theistic, devotional, and unaffiliated with both the Church of Satan and The Satanic Temple. The organization maintains public material on beliefs and practice as well as member accounts, lodges, writings,…
Organizations & Traditions
Global Order of Satan
A nontheistic Satanic organization whose public principles emphasize self-determination, compassion, and responsibility.
Theology & Cosmology
Religious Satanism
Religions that give Satan a central symbolic or divine role, with substantial differences in belief and practice.
Culture & Ethics
Satanic symbolism
The images, names, and gestures used by Satanic traditions, whose meanings depend on their religious and historical setting.
Devotional Practice
Offerings
Offerings are objects, substances, actions, or works intentionally presented to a deity, spirit, sacred power, or religious community. Across religious history offerings have included food, drink, incense, flowers, animal sacrifice, money, vows, music, labor, art, and acts of service. In theistic Satanism, offerings are commonly used to express devotion, gratitude, hospitality, dedication, or…
History
Romantic Satanism
Romantic Satanism concerns literary and political readings that give Satan a positive role in opposition to tyranny or conventional authority. It should be distinguished from membership in a religious organization.