Modern theistic Satanism refers to contemporary religious currents in which Satan is understood as an independently real deity, spirit, intelligence, or metaphysical presence and is approached through devotion, ritual, prayer, magic, contemplation, or other religious practices. It is part of the wider field of modern Satanism but differs from explicitly non-theistic movements that use Satan primarily as…
Zechariah 3 presents Satan accusing Joshua the high priest within a vision of judgment and restoration. The scene has a specific religious and literary purpose.
The Temple of Set is an initiatory organization whose identity centers on Set and Xeper. Its relationship with Satanism requires attention to both historical origins and later self-description.
Satan is a figure whose meaning has changed substantially across Jewish, Christian, Islamic, literary, esoteric, and modern Satanic contexts. In contemporary theistic Satanism, Satan may be understood as a real deity, spirit, adversary, initiator, or metaphysical intelligence. Those modern interpretations draw on, but are not identical with, the much older history of the word and character.
The Book of Giants names a fragmentary Jewish Enochic work represented at Qumran and a related Manichaean adaptation. Its surviving witnesses concern the offspring of the Watchers, ominous dreams, Enoch, and impending judgment.
Raziel is an angel associated with the revelation of divine secrets, especially the legendary book given to Adam. His name appears in Jewish interpretive and magical literature and later Western esotericism, where Agrippa connects him with Chokmah, or Wisdom.
Fallen angels are heavenly beings portrayed as losing their place or proper condition through transgression. Enochic descent, Satan’s refusal to honor Adam, and the war in Revelation are distinct accounts that later interpretation can bring together.
The temptation of Jesus is an encounter with Satan in the wilderness narrated by Matthew, Mark, and Luke. Its differing forms connect hunger, divine sonship, scriptural argument, worldly rule, and worship.
In 1 Chronicles 21, Satan or an adversary incites David to count Israel. Comparison with 2 Samuel 24 raises questions about divine agency, translation, and the development of the adversary figure.
The serpent in Genesis 3 persuades the woman to eat from the tree of knowledge. The chapter does not name Satan. Later texts and interpretations connect the serpent with the Devil, adding to the history of the Eden story.
Grigoripedia is the official online encyclopedia of Satano-Grigorism, maintained by members of the Grigorist Temple of Satanael. Launched in June 2026 according to its About page, it documents the religion’s beliefs, deities, scriptures, history, holidays, and terminology from a Satano-Grigorist perspective.
Faust is the scholar or magician at the center of a European legend about bargaining with the Devil. The 1587 Faust book, Marlowe’s Doctor Faustus, and Goethe’s Faust give the story different treatments of knowledge, desire, damnation, and human striving.
The Malleus Maleficarum is a Latin treatise associated with the inquisitor Heinrich Kramer. It combined demonological argument with proposals for prosecuting alleged witches. Its allegations, treatment of women, and influence require critical historical reading.
Mastema is a leader of harmful spirits in the Book of Jubilees. His appearances in the stories of Noah, Abraham, and Moses connect temptation, accusation, and hostility with a power that remains subject to divine limits.
The Devil is a tarot trump commonly numbered XV. Its imagery and interpretation vary between decks and writers. Waite and Papus connect it with material constraint, fatality, and occult forces, while tarot’s history begins in the world of playing cards.
Modern Pagan religious witchcraft, its Gardnerian and Alexandrian traditions, ritual practice, and relationship to Satanism.
An introduction to contemporary Pagan traditions, including Wicca, Druidry, and Heathenry, and their different uses of older sources.
How witchcraft has meant an accusation, a magical practice, and a modern identity, with examples from museums and trial records.
Protective charms, witch bottles, and everyday materials in local magical traditions, with documented British museum examples.
A religious movement centered on mediumship and continued personal identity after death, with church teachings and spirit photography.