
Second Enoch
The Slavonic Enochic work also known as the Book of the Secrets of Enoch, describing ascent, creation, and instruction.

The Slavonic Enochic work also known as the Book of the Secrets of Enoch, describing ascent, creation, and instruction.

1 Enoch brings together accounts of heavenly beings, judgment, celestial order, and righteousness. It is a composite work rather than a single continuous biography of Enoch.

The Hebrew Enochic work associated with heavenly palaces and Enoch’s transformation into Metatron.

The Book of Giants names a fragmentary Jewish Enochic work represented at Qumran and a related Manichaean adaptation. Its surviving witnesses concern the offspring of the Watchers, ominous dreams, Enoch, and impending judgment.

Fallen angels are heavenly beings portrayed as losing their place or proper condition through transgression. Enochic descent, Satan’s refusal to honor Adam, and the war in Revelation are distinct accounts that later interpretation can bring together.

Grigoripedia is the official online encyclopedia of Satano-Grigorism, maintained by members of the Grigorist Temple of Satanael. Launched in June 2026 according to its About page, it documents the religion’s beliefs, deities, scriptures, history, holidays, and terminology from a Satano-Grigorist perspective.

Azazel is a figure associated with the Day of Atonement in Leviticus, a rebellious Watcher in 1 Enoch, and a demonological and occult figure in later traditions. This article traces the development of Azazel from ancient Jewish texts through later demonology and modern Satanic interpretations.

The Watchers are heavenly beings whose descent, teachings, and punishment are narrated in 1 Enoch. Their literary identity must be distinguished from later religious interpretations.

Semjaza is a leading figure in the Enochic account of the Watchers’ oath and descent. His role differs from the teaching and punishment associated with Azazel.

In 1 Chronicles 21, Satan or an adversary incites David to count Israel. Comparison with 2 Samuel 24 raises questions about divine agency, translation, and the development of the adversary figure.

The Massachusetts prosecutions of 1692-1693, the spread of accusations, spectral evidence, and the surviving court archive.

Job 1–2 presents Satan in a heavenly assembly and in a dispute about Job’s righteousness. The passage should be read before later accounts of Satan’s origins are supplied.

Revelation 12 identifies its dragon with the Devil and Satan. The chapter’s imagery should be read in its apocalyptic narrative before being used to interpret other passages.

Raziel is an angel associated with the revelation of divine secrets, especially the legendary book given to Adam. His name appears in Jewish interpretive and magical literature and later Western esotericism, where Agrippa connects him with Chokmah, or Wisdom.

The Life of Adam and Eve is a group of related apocryphal narratives about the first humans. Its versions expand the Eden story through accounts of repentance, the Devil’s hostility, illness, burial, and hoped-for restoration.

The Nephilim appear in brief biblical passages and in later traditions about giants. Different texts should be distinguished before their accounts are combined.

A retelling of Genesis and early Exodus arranged through jubilees, with angelic revelation, calendar teaching, and expanded narratives.

The temptation of Jesus is an encounter with Satan in the wilderness narrated by Matthew, Mark, and Luke. Its differing forms connect hunger, divine sonship, scriptural argument, worldly rule, and worship.

The serpent in Genesis 3 persuades the woman to eat from the tree of knowledge. The chapter does not name Satan. Later texts and interpretations connect the serpent with the Devil, adding to the history of the Eden story.

Faust is the scholar or magician at the center of a European legend about bargaining with the Devil. The 1587 Faust book, Marlowe’s Doctor Faustus, and Goethe’s Faust give the story different treatments of knowledge, desire, damnation, and human striving.