Raziel is an angel associated with the revelation of divine secrets, especially the legendary book given to Adam. His name appears in Jewish interpretive and magical literature and later Western esotericism, where Agrippa connects him with Chokmah, or Wisdom.
In 1 Chronicles 21, Satan or an adversary incites David to count Israel. Comparison with 2 Samuel 24 raises questions about divine agency, translation, and the development of the adversary figure.
The serpent in Genesis 3 persuades the woman to eat from the tree of knowledge. The chapter does not name Satan. Later texts and interpretations connect the serpent with the Devil, adding to the history of the Eden story.
Grigoripedia is the official online encyclopedia of Satano-Grigorism, maintained by members of the Grigorist Temple of Satanael. Launched in June 2026 according to its About page, it documents the religion’s beliefs, deities, scriptures, history, holidays, and terminology from a Satano-Grigorist perspective.
Faust is the scholar or magician at the center of a European legend about bargaining with the Devil. The 1587 Faust book, Marlowe’s Doctor Faustus, and Goethe’s Faust give the story different treatments of knowledge, desire, damnation, and human striving.
The Malleus Maleficarum is a Latin treatise associated with the inquisitor Heinrich Kramer. It combined demonological argument with proposals for prosecuting alleged witches. Its allegations, treatment of women, and influence require critical historical reading.
Mastema is a leader of harmful spirits in the Book of Jubilees. His appearances in the stories of Noah, Abraham, and Moses connect temptation, accusation, and hostility with a power that remains subject to divine limits.
Iblis is the figure who refuses God’s command to bow to Adam in the Qur’an. Islamic commentary and Sufi literature explore his pride, his relationship to the jinn, his role as a tempter, and the meaning of his disobedience.
The Devil is a tarot trump commonly numbered XV. Its imagery and interpretation vary between decks and writers. Waite and Papus connect it with material constraint, fatality, and occult forces, while tarot’s history begins in the world of playing cards.
An introduction to contemporary Pagan traditions, including Wicca, Druidry, and Heathenry, and their different uses of older sources.
The public holiday of 31 October, including lanterns, visiting customs, disguise, and its Celtic and Christian histories.
The Gaelic beginning-of-winter festival, Irish customs of food and divination, and its place in modern Pagan practice.
The Massachusetts prosecutions of 1692-1693, the spread of accusations, spectral evidence, and the surviving court archive.
A term for ritual inversion of Christian worship, with Huysmans's literary portrayal and a modern distinction from Satanic Mass.
Freedom of religion and belief in international human rights texts, including minority religions, nonbelief, and religious expression.
The different holiday calendars published by the Church of Satan and The Satanic Temple, with dates and organizational meanings.
An altar is a designated place or surface used for religious devotion, ritual, offerings, sacred objects, or symbolic focus. Altars occur in many religious traditions, but their forms and meanings vary widely. In modern theistic Satanism an altar may function as a place for Prayer, Ritual, Offerings, meditation, spirit work, or the display of symbols connected with Satan and other beings.
A Goetic marquis associated with rhetoric and the restoration of lost honors.
A Goetic spirit combining learned offices with a violent reputation and a winged dog form.
A Goetic marquis with a wolf-like appearance, associated with knowledge and the making or resolution of disputes.