
Myth and literal belief
A religious myth can organize meaning while also receiving literal belief. Literary form, personal interpretation, and historical evidence should be discussed as related but distinct questions.

A religious myth can organize meaning while also receiving literal belief. Literary form, personal interpretation, and historical evidence should be discussed as related but distinct questions.

A Goetic duke associated with answers, reconciliation, and the obscure term Xenopilus.

A Goetic spirit called Morax or Marax, associated with astronomy and the properties of plants and stones.

A Goetic president with a winged bull form, associated with wisdom and the transformation of substances.

A Goetic prince riding a winged horse, associated with rapid movement and the recovery of hidden things.

Agrippa’s Renaissance synthesis of natural, celestial, and religious magic.

A Greek goddess with broad early powers and later associations with crossroads, spirits, and magic.

A Mesopotamian queen of the underworld, known through myths of descent and traditions concerning Nergal.

Samael appears in Jewish interpretive literature in roles that vary between texts. His relationship with Satan, the serpent, and other figures should be described source by source.

Leviathan appears in biblical poetry and later religious symbolism. The vivid descriptions belong to different literary contexts and should be interpreted accordingly.

The Key of Solomon is a transmitted family of magical texts concerning preparation, ritual, and ceremonial instruments. It should be distinguished from the five-part Lesser Key of Solomon.

Collin de Plancy’s Dictionnaire infernal gathered supernatural traditions in a dictionary format. Its 1863 entries and illustrations remain influential in modern depictions of spirits.

Luciferianism describes different religious and philosophical approaches that give Lucifer a positive role. Belief, practice, and identity vary among writers and communities.

Religious syncretism concerns the combination of ideas, figures, and practices from different traditions. Similarity of names or imagery alone does not establish identity or historical continuity.

Monotheism and religious dualism concern different questions about ultimate reality. The presence of an adversary does not automatically establish two equal divine principles.

Primary sources provide direct evidence for a text, community, or historical setting. Reading them well requires context, precise citations, and comparison with other evidence.

Grigoripedia is the official online encyclopedia of Satano-Grigorism, maintained by members of the Grigorist Temple of Satanael. Launched in June 2026 according to its About page, it documents the religion’s beliefs, deities, scriptures, history, holidays, and terminology from a Satano-Grigorist perspective.

Faust is the scholar or magician at the center of a European legend about bargaining with the Devil. The 1587 Faust book, Marlowe’s Doctor Faustus, and Goethe’s Faust give the story different treatments of knowledge, desire, damnation, and human striving.

The Devil is a tarot trump commonly numbered XV. Its imagery and interpretation vary between decks and writers. Waite and Papus connect it with material constraint, fatality, and occult forces, while tarot’s history begins in the world of playing cards.

How witchcraft has meant an accusation, a magical practice, and a modern identity, with examples from museums and trial records.