
Amon
A Goetic marquis with a wolf-like appearance, associated with knowledge and the making or resolution of disputes.

A Goetic marquis with a wolf-like appearance, associated with knowledge and the making or resolution of disputes.

A marked ritual space whose names, divisions, and purpose differ among magical texts and modern traditions.

Luciferianism describes different religious and philosophical approaches that give Lucifer a positive role. Belief, practice, and identity vary among writers and communities.

Hermeticism names several related traditions associated with Hermes Trismegistus. Philosophical dialogues, alchemical texts, and later occult systems require separate historical treatment.

A Goetic spirit with the titles president and earl, associated with knowledge and reconciliation.

The Book of Giants names a fragmentary Jewish Enochic work represented at Qumran and a related Manichaean adaptation. Its surviving witnesses concern the offspring of the Watchers, ominous dreams, Enoch, and impending judgment.

A Goetic king riding a pale horse, associated with desire and an elaborate ceremonial reception.

A Goetic marquis portrayed with a bird's head on a wolf, associated with discord and a warning of danger.

A grimoire is a book or manuscript containing magical knowledge, ritual procedures, charms, conjurations, talismans, spirit catalogues, astrological instructions, prayers, or other techniques intended to produce supernatural or occult effects. The term is most strongly associated with European magic, but scholars use it within a much wider history of magical books and written ritual technologies.

The Ars Goetia is the first section of the Lemegeton or Lesser Key of Solomon, an early modern English compilation of ceremonial magic. It is famous for a catalogue of seventy-two spirits, each described by name, rank, appearance, abilities, and a seal or character. In modern occultism the term “Goetia” is often used loosely for demon-summoning or work with these spirits, but historically the Ars Goetia…

Azazel is a figure associated with the Day of Atonement in Leviticus, a rebellious Watcher in 1 Enoch, and a demonological and occult figure in later traditions. This article traces the development of Azazel from ancient Jewish texts through later demonology and modern Satanic interpretations.

Alchemy concerns historical approaches to material transformation and the interpretation of nature. Spiritual readings form part of its reception but should not replace the material history.

A Goetic marquis described as a green-clad archer associated with conflict and arrow wounds.

The Key of Solomon is a transmitted family of magical texts concerning preparation, ritual, and ceremonial instruments. It should be distinguished from the five-part Lesser Key of Solomon.

Religious syncretism concerns the combination of ideas, figures, and practices from different traditions. Similarity of names or imagery alone does not establish identity or historical continuity.

The serpent in Genesis 3 persuades the woman to eat from the tree of knowledge. The chapter does not name Satan. Later texts and interpretations connect the serpent with the Devil, adding to the history of the Eden story.

Grigoripedia is the official online encyclopedia of Satano-Grigorism, maintained by members of the Grigorist Temple of Satanael. Launched in June 2026 according to its About page, it documents the religion’s beliefs, deities, scriptures, history, holidays, and terminology from a Satano-Grigorist perspective.

Mastema is a leader of harmful spirits in the Book of Jubilees. His appearances in the stories of Noah, Abraham, and Moses connect temptation, accusation, and hostility with a power that remains subject to divine limits.

Iblis is the figure who refuses God’s command to bow to Adam in the Qur’an. Islamic commentary and Sufi literature explore his pride, his relationship to the jinn, his role as a tempter, and the meaning of his disobedience.

The Devil is a tarot trump commonly numbered XV. Its imagery and interpretation vary between decks and writers. Waite and Papus connect it with material constraint, fatality, and occult forces, while tarot’s history begins in the world of playing cards.